Five years ago, Citizen writer Robert Sibley
walked the 800-kilometre Camino de Santiago, one of the oldest
pilgrimages in Christianity. Last spring, he set out to walk Japan's
oldest and most famous Buddhist pilgrimage -- the 1,400 km Shikoku no
Michi
My second morning saw me all the way from Anrakuji, Temple Six, to
Kirihataji, Temple 10. Anrakuji, the Temple of Everlasting Joy, is
surrounded by a quiet village. The pagoda with its white walls and red
pillars makes a colourful contrast to the green of the temple garden.
Legend says Kobo Daishi founded the temple when he realized the hot
spring's rust-coloured water could cure disease.
The hondo is dedicated to Yakushi, the Buddha of healing. According
to my guidebooks, 23 of the Shikoku temples are dedicated to Yakushi.
At temples with statues of Yakushi, the figures are rubbed smooth on
the knees, hands and back. Worshippers touch the statue and then rub
the part of their body that ails them, hoping for relief from
arthritis, back pain or even cancer.
It wasn't until I reached Temple Nine that I realized what was
ailing me. I hadn't had a coffee since two days earlier in Tokushima. I
needed a caffeine fix. It was readily at hand. Stroll any street in
Japan, even in the countryside, and you'll find vending machines lined
up like shrines, offering snacks and drinks -- from water and juice to
coffee, beer and sake. I couldn't imagine them on a street corner in
Canada; they wouldn't survive the winter, much less the vandals.
At Temple Nine, the machines offered several varieties of
coffee-in-a-can, hot and cold. There was also something called Pocari
Sweat -- how did they come up with that name? -- in the cold section.
The name alone required I try it. The Pocari Sweat was icy and
refreshing, tasting of limes. I'd discovered the drink of choice for my
trek. Finding it and the coffee became a ritual, as though the day
could not be satisfying without a hot can of Georgia coffee in the
morning and an icy-cold Pocari Sweat at the end of the day. Pilgrimages
are made of such modest rewards.
Kirihataji, Temple 10, was four kilometres -- and two bottles of
Pocari Sweat -- away, the last temple on the north side of the Yoshino
River. It was the first temple I had to climb to reach, offering a hint
of what I would face the next day. I stopped at a small restaurant at
the corner of the narrow lane leading to the temple to ask -- or,
rather, gesture -- if I could leave my pack. Then I trudged up the lane
past the souvenir shops and farmhouses to the temple gate at the foot
of the mountain.